In Neath, in South Wales, is a beautiful Country Park called 'The Gnoll'. It was created during the 1800's by the then owner of the estate, a Lady Mackworth. Being of considerable influence she had requested the collection of various interesting standing stones from around the area, which were used as decorative features in the grounds.
One of these stones was obtained from an area near to a Roman road at Banwen - an area which was known as a favourite spot of the local faeries. One account tells of diminutive faeries having been seen in their hundreds at this spot, riding along the road four a-breast on tiny white horses; and it was here that local people had been known to join in with the faeries song and dance. The stone itself was inscribed with a mysterious language, a faery language it was assumed as the fae had been seen dancing around the stone on fine evenings. This stone was added to the grotto that Lady Mackworth created, along with others that she had acquired, just one hundred yards south of the house. But soon after there was a terrible thunder storm and the grotto was destroyed. It was generally agreed that this was an act of revenge by the faeries. The following is an account from the gentleman who was under-gardener at the gnoll at that time;
One of these stones was obtained from an area near to a Roman road at Banwen - an area which was known as a favourite spot of the local faeries. One account tells of diminutive faeries having been seen in their hundreds at this spot, riding along the road four a-breast on tiny white horses; and it was here that local people had been known to join in with the faeries song and dance. The stone itself was inscribed with a mysterious language, a faery language it was assumed as the fae had been seen dancing around the stone on fine evenings. This stone was added to the grotto that Lady Mackworth created, along with others that she had acquired, just one hundred yards south of the house. But soon after there was a terrible thunder storm and the grotto was destroyed. It was generally agreed that this was an act of revenge by the faeries. The following is an account from the gentleman who was under-gardener at the gnoll at that time;
"..fairies were constantly seen on a fine evening by Clwyda'r Banwan, dancing within the rings; but since the wonderful stone (on which was written fairy language in their characters, for nobody had ever understood them) had been removed from the centre of the largest circle to Gnoll gardens, nobody had ever seen the fairies. But they had their revenge; for no sooner had the grotto, which cost Lady Mackworth thousands of pounds, been finished, than one evening -- oh! I shall never forget it! -- there was thunder and lightning and rain, such as was never seen or heard before; and next morning the grotto had disappeared, for the hill behind it fell over it, and has hidden it for ever; and woe betide the man that will dare to clear away the earth. When the storm abated we all heard the fairies laughing heartily". (CISP)
The grotto was left ruined and in the early 1900s the stone was taken to Swansea Museum where it can be seen today. The inscription is thought to be Latin, which probably did seem like a faerie language at the time. The Gnoll Country Park is beautifully maintained, but the housing estate next to it has many problems, such as addiction, crime, unemployment etc. I tend to think of this as a continuing example of the faeries revenge as that estate is ironically named 'Fairyland'.
I visited the stone in the museum but I wanted to try and find the place where it used to stand; not in the Gnoll but in it's original position near the Roman road at Banwen.
It's very easy to find this road as Banwen is hardly more than the 60 or so houses that run along it. Though a minor road now, I think we can assume that this road would have been of considerable importance in it's day. This is part of the Sarn Helen Roman Road, and Banwen is situated between the two Roman towns of Neath (Nidum) and Brecon (Cicucium). Infact, aerial photos reveal just how significant Banwen was to the Romans as the remains of a Roman Fort, Marching Camp and a building (possibly a Villa) are still visible. The local residents assert that this is the birthplace of St. Patrick and having looked into this I tend to agree.
We know from his own letters, that Patrick was born to a noble Romano-British family (probably in the 5th century) and that he was kidnapped and taken to Ireland in his teens. In his 'Confession' he writes; "I, Patrick, a sinner, a most simple countryman, the least of all the faithful and most contemptible to many, had for father the deacon Calpurnius, son of the late Potitus, a presbyter, of the settlement of Bannaven Taburniae; he had a small villa nearby where I was taken captive." He was treated as a slave for six years after which he briefly returned to Britain and his family.
We know from his own letters, that Patrick was born to a noble Romano-British family (probably in the 5th century) and that he was kidnapped and taken to Ireland in his teens. In his 'Confession' he writes; "I, Patrick, a sinner, a most simple countryman, the least of all the faithful and most contemptible to many, had for father the deacon Calpurnius, son of the late Potitus, a presbyter, of the settlement of Bannaven Taburniae; he had a small villa nearby where I was taken captive." He was treated as a slave for six years after which he briefly returned to Britain and his family.
View tafarn y banwen in a larger map
Could Bannaven Taburniae be Banwen? Many places do claim to be his birthplace of course, and the Latin place name is broken up accordingly in order to justify such claims. However, it seems that Banwen shares more than a passing resemblance to the Latin when you consider it's older name of Tafarn-y-Banwen. It is my belief that Bannaven Taberniae is simply the Latin version of this Welsh place name, which means the White Peak Tavern. As for the faeries, they are often found in saintly locations in Wales, and it may be that they provide evidence of pre-Christian worship at such sites. In my next blog I want to share a story which explicitly links Patrick with the faeries, and perhaps provides even further evidence of his connection with this particular area of Wales.
